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8 January 1836 – 25 June 1912. Most renowned painters.

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Pietro Longhi
A Fortune Teller at Venice

ID: 43267

Pietro Longhi A Fortune Teller at Venice
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Pietro Longhi A Fortune Teller at Venice


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Pietro Longhi

1702-1785 Italian Pietro Longhi Galleries Pietro Longhi was born in Venice in the parish of Saint Maria, first child of the silversmith Alessandro Falca and his wife, Antonia. He adopted the Longhi last name when he began to paint. He was initially taught by the Veronese painter Antonio Balestra, who then recommended the young painter to apprentice with the Bolognese Giuseppe Maria Crespi, who was highly regarded in his day for both religious and genre painting. He was married in 1732 to Caterina Maria Rizzi. Among his early paintings are some altarpieces and religious themes. In 1734, he completed frescoes in the walls and ceiling of the hall in Ca' Sagredo, representing the Death of the giants. Henceforward, his work would lead him to be viewed in the future as the Venetian William Hogarth, painting subjects and events of everyday life in Venice. The gallant interior scenes reflect the 18th century's turn towards the private and the bourgeois. Many of his paintings show Venetians at play, such as the depiction of the crowd of genteel citizens awkwardly gawking at a freakish Indian rhinoceros (see image). This painting chronicles Clara the rhinoceros brought to Europe in 1741 by a Dutch sea captain and impresario from Leyden, Douvemont van der Meer. This rhinoceros was exhibited in Venice in 1751. There are two versions of this painting, nearly identical except for the unmasked portraits of two men in Ca' Rezzonico version. Ultimately, there may be a punning joke to the painting, since the young man on the left holds aloft the sawed off horn (metaphor for cuckoldry) of the animal. Perhaps this explains the difference between the unchaperoned women. Other paintings chronicle the daily activities such as the gambling parlors (Riddoti) that proliferated in the 18th century. In some, the insecure or naive posture and circumstance, the puppet-like delicacy of the persons, seem to suggest a satirical perspective of the artists toward his subjects. Nearly half of the figures in his genre paintings are faceless, hidden behind Venetian Carnival masks. Like Crespi before him, Longhi was commissioned to paint seven canvases documenting the seven Catholic sacraments. Longhi is well-known as a draughtsman, whose drawings were often done for their own sake, rather than as studies for paintings. Pietro's son, Alessandro, was also an accomplished painter. A paraphrase of Bernard Berenson states that "Longhi painted for the Venetians passionate about painting, their daily lives, in all dailiness, domesticity, and quotidian mundane-ness. In the scenes regarding the hairdo and the apparel of the lady, we find the subject of gossip of the inopportune barber, chattering of the maid; in the school of dance, the amiable sound of violins. It is not tragic... but upholds a deep respect of customs, of great refinement, with an omnipresent good humor distinguishes the paintings of the Longhi from those of Hogarth, at times pitiless and loaded with omens of change".  Related Paintings of Pietro Longhi :. | The Morgenschokolode | The visit in the lord | Die Versuchung | The Milliner | The geography hour |
Related Artists:
John Frederick Lewis
1805-1876 British John Frederick Lewis Gallery John Frederick Lewis (July 14, 1805 ?C August 15, 1876) was an Orientalist English painter. He specialized in Oriental and Mediterranean scenes and often worked in exquisitely detailed watercolour. He was the son of Frederick Christian Lewis (1779-1856), engraver and landscape-painter. Lewis lived in Spain between 1832 and 1834. He lived in Cairo between 1841 and 1850, where he made numerous sketches that he turned into paintings even after his return to England in 1851. He lived in Walton-on-Thames until his death. Lewis became an Associate of the Royal Academy (ARA) in 1859 and a member (an RA) in 1865. After being largely forgotten for decades, he became extremely fashionable, and expensive, from the 1970s and good works now fetch prices into the millions of dollars or pounds at auction.
Giovanni Antonio Boltraffio
was an Italian painter of the High Renaissance from Lombardy, who worked in the studio of Leonardo da Vinci.[2] Boltraffio and Bernardino Luini are the strongest artistic personalities to emerge from Leonardo's studio. According to Giorgio Vasari, he was of an aristocratic family and was born in Milan. His major painting of the 1490s is the Resurrection (painted with fellow da Vinci pupil Marco d'Oggiono and now in the Gemäldegalerie, Berlin). A Madonna and Child in the Museo Poldi Pezzoli of Milan, is one of the high points of the Lombard Quattrocento. His portraits, often in profile, and his half-length renderings of the Madonna and Child are Leonardesque in conception, though the clean hard edges of his outlines lack Leonardo's sfumato. In Bologna, where he remained in 1500-1502, he found sympathetic patrons in the Casio family, of whom he painted several portraits and for whom he produced his masterwork, the Pala Casio for the Church of the Misericordia (Louvre Museum); it depicts a Madonna and Child with John the Baptist and Saint Sebastian and two Kneeling Donors, Giacomo Marchione de' Pandolfi da Casio and his son, the Bolognese poet Girolamo Casio[3], who mentioned Boltraffio in some of his sonnets. Boltraffio's portrait of Girolamo Casio is at the Pinacoteca di Brera, Milan.
Libri, Girolamo dai
Italian Painter, ca.1474-1555 Illuminator and painter, son of Francesco dai Libri. He was evidently trained by his father, but he received commissions for altarpieces as well as manuscripts. Documents indicate that he lived in Verona all his life, but an early miniature of the Nativity, the only work by him in a series of choir-books almost certainly painted in Ferrara, suggests that he may have spent some time there. Vasari's record that he worked as an illuminator in the monastery of S Salvatore in Candiana (Padua) may be true, as some of Girolamo's surviving miniatures were executed for the abbey. The only record of Girolamo's views on his art occurs in a register of 1544: 'a good and worthy painter must know how to imitate nature well and to feign that which nature makes, and he must be universal in depicting landscapes






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